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In modern-day Jakarta, however, the invention of labels and modern customs - including a majority-Muslim population which proscribes homosexuality through an unwritten law -have stripped away all innocence and history as young gay men and women emerge in a milieu of potential fear, humiliation and epithets.īeing gay is now felt to be a curse by young gays first coming out. (See further comments below.) Contemporary conditions Traditional legend does not associate this custom with homosexuality it is simply ancient tradition.
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After about 17 years of age the boys give up their positions in the esteemed household and eventually go on to marriage - well trained in conjugal matters. Sexual intimacy is usually assumed to be part of the arrangement, but not always.
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The duties include caring for the 'warok' in his household as well as assisting him in ceremonies, which sometimes require the apprentice to dress as a woman, with costumes and masks. There, a 'warok' is a charismatic conductor of ceremonies who has one or several young male apprentices called 'gemblak.'īeing a 'gemblak' was considered a privilege since it conveys status as well as the boys' families receiving a dowry. Speaking perfect English, Marcel described some current same-sex customs still in place in the remote villages of Sulawesi and Java. Much of gay social life takes place under the cloak of darkness, in certain places on certain nights. There is no age of consent because homosexuals do not have any legal existence, in religious law nor in civil law."Īs if to conform to such invalidating standards, gay life here is generally subdued and shrouded from public view. Today, there are no specific laws against homosexuality. But historically homosexuality - they didn't call it that - was more accepted until the protestant Dutch arrived and stigmatized it. "It's considered a bad way of life but there is no bashing here. In this small four-room office on a narrow alleyway in the labyrinth of Jakarta's dense downtown, I asked Marcel what "gay" means in his Muslim-Buddhist-Hindu-Christian country.
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Marcel frequently gives lectures to public, professional and business groups about HIV and the several Mitra services such as anonymous HIV testing, counseling and referral services for medical, social and legal aid. With a master's degree from the University of Wisconsin, Marcel is director of Yayasan Mitra Indonesia, an HIV prevention and educational resource center that has also grown to become an important contact center for the lesbigay community in Jakarta. So much could be gained by being open to the people but dictators and the military don't operate that way. "No government gives up power without a struggle because they are stupid and fearful. and I had a good time visiting the country and getting to understand the gay life there.īut by 2002, after new elections and a new president, Megawati Soekarnoputri (defeated in 2004), my friend Marcel Latuihamallo calmly said, "We are going through the biggest change since our independence in the 40s." We were sitting in his city-center office in Jakarta. Soldiers and police patrolled the downtown with machine guns. Barbed-wire barricades still were in place in front of the Hyatt.
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The Sheraton Hotel entrance atrium had large broken windows covered with colorfully painted plywood. In Jakarta, I was confronted with countless smashed windows from earlier riots that brought down President Soeharto there were burned-out buildings, especially in the Chinese areas. Home » Indonesia Overview » Sex & Gender Issues » Gay Indonesia Changing historyĭuring my previous stay in Indonesia in 1998, I saw protests, political street demonstrations and banner-waving motorcycle parades by government opponents.